By Onyango Oloo
Secretary for Ideology
Social Democratic Party of Kenya
Nairobi
Sunday, 10 June 2012
That question above was dispatched to
me as a text message from one of my friend’s cell phone almost a week ago with
media reports of a new pact seven parties: Chama cha Mwananchi, People’s Party
of Kenya, Social Democratic Party, Party of Action, Saba Saba Asili, New
Democrats and Chama Cha Uzalendo.
The same comrade informed me in the
same text that he was putting on hold his prior intention of joining the Social
Democratic Party.
Similar concerns were to be captured
elsewhere and conveyed to other SDP leaders-on social media outlets like
Twitter, Google +, Facebook as well as Jukwaa, the online discussion forum that
I launched in August 2005.
Just restricting myself to comments
from Jukwaa I saw some pundits posit that SDP was in it for the cash which was
supposedly flowing from the alleged deep reservoirs of Raphael Tuju’s
presidential electoral vehicle, POA (the Party of Action).
Others thought that the Hoja Alliance
was but one more missile in the arsenals of those political forces out to
torpedo the efforts of Prime Minister Raila Odinga to reach the ultimate apex
of political leadership in Kenya.
I was amused more than offended to see
another person rush to dismiss the Hoja Alliance as yet “another rubbish
alliance”.
I will concentrate on answering the
first question:
What is SDP Doing in the Hoja
Alliance?
It may be prudent to begin by asking the
even more fundamental question:
What is the Hoja Alliance?
This is a coming together of seven
political parties who have resolved to work together on a common platform that
is ISSUE-based and IDEOLOGY driven.
To paraphrase from the media release
which was read during its launch, Hoja Alliance is anchored on the need to
buttress and consolidate the multi-party character of Kenya’s emerging
democracy-something the constitution itself underscores.
It is ironic to see mainstream politicians who suffered severely during the long night of KANU’s one party tyranny trying in 2012 to corral the limits of Kenya’s political pluralism- in effect limiting the millions of Kenyans into spectators crammed at the race course cheering two horses duke it out for the top prize, reducing all other players to donkeys.
It is ironic to see mainstream politicians who suffered severely during the long night of KANU’s one party tyranny trying in 2012 to corral the limits of Kenya’s political pluralism- in effect limiting the millions of Kenyans into spectators crammed at the race course cheering two horses duke it out for the top prize, reducing all other players to donkeys.
Flowing from this point, the parties
in the Hoja Alliance do not see themselves as “small” or “new” parties.”
For example, the Social Democratic Party is one of the OLDEST political parties in Kenya. It is older than ODM, PNU, URP, UDF, Wiper and certainly TNA. We were the first major party to field a woman presidential candidate way back in 1997 and she did a commendable fourth place finish on her very first showing. At one point we had at least 23 members of parliament.
For example, the Social Democratic Party is one of the OLDEST political parties in Kenya. It is older than ODM, PNU, URP, UDF, Wiper and certainly TNA. We were the first major party to field a woman presidential candidate way back in 1997 and she did a commendable fourth place finish on her very first showing. At one point we had at least 23 members of parliament.
More than the numbers, it is the
strength of our ideological grounding. Long before it became fashionable, and
lately, legally MANDATORY the SDP was very proud to be, in our opinion, one of
the few parties with a distinct ideological stance, speaking consistently based
on our principles and not swayed by the waves of ethnic based opportunism and
expediency.
All the Hoja Alliance partners
identify themselves as social democratic in political orientation. We go
further than the rhetoric: in our written manifestoes specifying our minimum
and our maximum demands, there is a clear identification with the concerns of
our ordinary men and women. As we said in our media release: “As
an Alliance, we note with sadness the gross inequalities and iniquities that
bedevil a multiplicity of relations within our nation leading to unwarranted
but potentially explosive inter-ethnic and inter-class strife, suspicion and
gripe.”
Because the
leadership of our parties were confident they would pass the integrity test
when it came to matters of corruption and other vices we boldly declared on the
day of our launch:
We, therefore, unreservedly commit to upholding the letter and spirit of Chapter Six of Kenya Constitution 2010 and pledge to break away from the prevailing culture of impunity replete with blatant theft and vulgar misuse of national resources.
We cemented
these aspirations with a formal ceremony witnessed by a lawyer armed with his
official seal in which each party had three of its leading representatives
append their signatures to the following document:
Code of Conduct and Terms of EngagementBy signing this pledge, we commit our parties to:1. To uphold the Hoja Alliance Principles and values in line with Kenya Constitution 2010 (document attached).2. Collaborate with the Alliance members towards securing victory in the next general election through deliberate efforts geared towards building friendships, trust and confidence among members of the Alliance through activities such as joint meetings, workshops and other team-building events.3. Integrate our campaign activities as an Alliance whilst staying open to pursuing activities specific to our mother parties but not at variance with the core ideals of the Alliance.4. Articulating the principles and values espoused by the Hoja Alliance in all our public and media events and continuously publicly identify with the Alliance and at all times while respecting the diversity of the Alliance.5. Work actively towards recruiting further partnerships that may bring on board other political parties and caucuses that share the ideals and principles of the Alliance.6. At all times uphold the tenets under Section 10 (2) of the Constitution of Kenya especially as relates to social justice.7. Adhere to the code of conduct as spelt here below;Code of ConductWe members of the Hoja Alliance commit ourselves to the following. To;1. Desist from talking at cross-purposes.2. Allow only the designated spokespersons to make pronouncements on behalf of the Alliance.3. Take cognizance of strengths and resources that individual parties bring on board and deploy them to strengthen the Alliance.4. Host weekly consultative meetings in order to review progress and to continuously chart the way forward for the Alliance towards developing events and building consensus.5. Commit to keep off any public announcement on disengagement before the matter is discussed and agreed upon by the top organ of the Alliance.6. Vet all members who join subsequently in order to maintain the ideals of the Alliance.7. Ensure the Alliance Charter is signed by the top leadership of the constituent parties, for instance, the Party Leader, Chair and Secretary General or their designated representatives.At all times strictly adhere to and be guided by the Principles of Chapter Six of the Kenya 2012 Constitution.
There are those who have wondered the
circumstances which brought SDP in particular, with POA; some noting the
contrast between the sartorial eloquence of Raphael Tuju and his tailored
Armani suits, for example and Mwandawiro Mghanga who still dresses, walks and
talks like the evergreen socialist activist Kenya has known for the last thirty
years.
Well, here is a little secret:
Mwandawiro Mghanga, Raphael Tuju,
Ambassador Makdwallo (a key POA insider) all happened to be Form 1 students
at the Starehe Boys Centre from way back in 1974 and they remained class mates (albeit in different streams)
for the next six years at the same institution so they are certainly no
strangers to each other. Moreover Tuju and Mwandawiro entered parliament in
2002. Mwandawiro sat in one of the key house committees dealing with security
while Tuju served as Foreign Affairs minister where he worked behind the scenes
to improve the relations with Cuba (at the time when Mwandawiro was the
Chairperson of the Kenya-Cuba Friendship Society).
And how many people knew that BEFORE
he formed POA, Raphael Tuju wanted SDP to be his preferred party for his 2012
presidential bid? Of course the way some of Tuju’s associates from the PNU wing like Mutahi Kagwe
went about that process which brought them in direct collision with SDP’s militant youth who
wrestled Kagwe’s faction to the ground reclaiming the Secretary General mantle
from Mutahi and kicking out his other lieutenants from the SDP offices.
But it was POA which approached SDP
for a bilateral meeting fully aware of SDP’s radicalized transformation (we
have morphed from a mainstream social democratic formation into a communist
leaning organization guided by Marxist-Leninist precepts).
As one of three SDP Central Committee
members who attended that bilateral I was initially, to be quite candid, very sceptical
about the prospects of reaching any middle ground because I thought POA was a
middle of the road liberal democratic party. I must say I was pleasantly
surprised to hear Raphael Tuju and his party members identify themselves as
social democrats. But I still could not resist asking the POA flag bearer directly
whether he was still a member of the G7 alliance because I had personally seen
him in televised news reports attending the Uhuru/Ruto rallies. He responded by
saying that even though he had been in those events he had at no time been a
member of the G7. He cited his poor, humble family background to emphasize that
he felt no class affinity with some of those rich fat cats. Beyond the personal
testimonies, POA impressed SDP with their honesty-acknowledging the ideological
differences between our parties while affirming our commonalities.
POA explained that the impetus for the
alliance had emanated from the Democratic Party, with the main motivation of
cobbling a national alliance that eschewed parochial tribal and fear mongering
agendas. POA told us of other parties who had been invited to participate in
these conversations about the alliance. By the end of our meeting the two
parties had resolved to take the lead in convening the other parties in a
meeting to take place a few days hence.
On the Tuesday following our Saturday meeting-I am referring to events
from about four weeks ago-we met as a
larger group at the Methodist Guest House in the Valley Arcade area of Nairobi.
Present were the following: DP
(represented by Dr. Chris Murungaru, Joseph Munyao, Dr. Machage and several others); Chama Cha
Mwananchi ( represented by Dick Kamau, Dr. Musyoka and others); SDP
(represented by Mwandawiro Mghanga,
Benedict Wachira and Onyango Oloo);
People’s Party of Kenya (represented by Kihiku); Chama Cha Uzalendo
(represented by Maur Bwanamaka, Kipyegon Yego and others); Saba Saba Asili (
represented by Bedan Mbugua and others); KADDU (represented by Mutemi) and POA
which had Raphael Tuju, POA Secretary General Vicky Chebet, Ambassador Makdwallo,
Dr. Susan Mwanzia and several others.
The discussion was robust, frank and
fruitful. Two parties-SDP and CCU- pushed the agenda to first of all identify
the basis of unity. SDP had its minimum demands from its current manifesto.
Essentially the meeting ended up accepting our postulation that if this was NOT
a Centre-Left Alliance there was no point in wasting each other’s time. It was
at this point we noticed that ALL the DP leaders started melting away one by one
citing other engagements. They eventually opted out of the alliance even though
they were the main initiators! People went around the room trying to cobble
together some of the common points which brought the parties together.
To cut a long story short, at the end
of the plenary a smaller team was mandated to harmonize those points, come up
with the name of the alliance and report back to the larger meeting after three
days. The SDP assigned me to that small technical group. Subsequently the
points were reduced to fifteen and when we reported to the larger group the
plenary went through approximately twenty suggested names for the alliance. Maur
Bwanamaka proposed the name Muungano wa Haja na Hoja. Onyango Oloo suggested a
friendly amendment, proposing replacing “muungano” with “mseto” arguing that
“muungano” implied “merger” while “mseto” was technically the more accurate
term for “alliance”. This formulation was endorsed with the caveat that it
could be fine tuned to make it less mouthful with some also proposing an
English equivalent. At the end of the day what started off as “Mseto wa Kisiasa
wa Haja na Hoja” was whittled down to the Hoja Alliance.
The next step was to confirm how many
parties had agreed to the platform. After that a date was fixed for the media
release.
On the eve of that event one of our
most active participants said they would not be signing the document on that
day because they needed to do consult internally on some aspects. This was
agreed to. They are coming on board on Sunday 10th of June along
with another political party whose identity will be publicly unveiled at the
same time.
In a nutshell that is how SDP came to
be part of the Hoja Alliance.
Mark you, it is too early in the day to talk
about electoral pacts, running mates and other nitty gritty details. The focus
now is in consolidating a steering committee and secretariat for the Hoja
Alliance.
But
having detailed all that, we must
hasten to add that the understanding of
the Social Democratic Alliance regarding alliances, coalitions and so on is
much deeper than that and has been enriched through our study,
understanding and analysis of historical situations in places as far flung
as Guyana in South America, the states of West Bengal and Kerala in India where communists
dominated the provincial governments for decades, Italy during the time of
Antonio Gramsci, Germany during the time of Hitler, Brazil in the era of Lula
and other examples.
As Marxist-Leninists were are acutely
aware of at least three potential pitfalls and opportunities for the SDP
entering into an alliance with other parties summarized in the following bullet
points:
- Alliance with a class or its representatives who represent opposing class interests;
- Alliance without surrendering the independence of the party or its ideology;
- Identifying the thin line between capitulation and assertion and opportunism and ideology.
Furthermore,
we in the SDP realize the euphoria for alliances is driven by the fleeting
demands of this campaign year. In other words there will be parties whose sole
calculation into entering a pact with
another party would be centred around
winning power at the presidential,
national and county levels and securing a percentage of public funding while
for us while winning elections is important, what is more crucial is the long
term goal of transforming this country.
That is why Marxists prefer the more embracing concept of the United Front
as opposed to just one time coalitions.
And even
when talking of the United Front, we distinguish between two aspects:
(a) United
Front from above, which is forming a front with political parties and political
organizations and
(b) United
Front from below-which is forging a common agenda with different classes, strata
and groups of people with their cultural, gender based, youth oriented,
sectoral even religious and regional organizations- something much more nuanced
and long term. It is SDP’s objective to work with mass democratic formations in
order to learn from the wananchi, popularize its programmes and recruit more
members and supporters. Mass democratic work at the grass roots is
qualitatively different from building an alliance from above with political
parties although when everything works, the two processes cross pollinate each other.
In other
words SDP has entered the Hoja Alliance with its eyes wide open.
Let us wrap
this up with by hearing from two of the most brilliant thinkers and strategists
of revolutionary struggle.
First from
the leader of the Russian revolution whose CV is still unmatched:
“...The more powerful enemy can be conquered only by exerting the utmost effort, and by necessarily, thoroughly, carefully, attentively and skilfully taking advantage of any, even the smallest, ‘rift’ among the enemies..by taking advantage of every, even the smallest, opportunity of gaining a mass ally, even though this ally be temporary, vacillating, unstable, unreliable and conditional...”
- Vladimir Lenin, “Left-Wing Communism, an Infantile Disorder, International
Publishers, New York, 1940, p.50.
Closer to us in terms of Third World
realities is Le Duan the quiet genius of the Vietnamese Revolution:
“... Far from pinning our hopes on antagonisms within the ranks of the enemy, we are fully aware that the development of these contradictions and the extent to which they be capitalized upon are in the last analysis determined by the strength of the revolution. The experience of all genuine popular revolutions shows that the stronger the revolutionary forces become and the higher the revolutionary tide rises, the more the enemy’s ranks are torn by contradictions and are likely to split. Ultimately the time comes when these conflicts have grown so exacerbated as to render impossible all compromise between the various enemy factions. This constitutes one of the unmistakable signs of the maturity of the revolutionary situation. The revolution then breaks out and the enemy’s rule is overthrown in decisive battles....The victory of the revolution depends primarily on a correct determination of the general orientation and strategic objective, as well as the specific orientation and objective for each period. But just as important as defining the orientation and objective is the problem of how to carry them into effect once such decisions are made. What road should be followed? What forms should be adopted? What measures should be used? Experience has shown that a revolutionary movement may mark time, or even fail, not for lack of clearly defined orientations and objectives, but essentially because there have been no appropriate principles and methods of revolutionary action. Methods of revolutionary action are devised to defeat the enemy of the revolution, and in the most advantageous way, so that the revolution may attain its ends as quickly as possible. Here one also needs wisdom as well as courage; it is not only a science, but also an art. Decisions over methods of revolutionary action require, more than in any other field, that the revolutionary maintain the highest creative spirit. Revolution is creation; it cannot succeed without imagination and ingenuity. There has never been nor will there ever be a unique formula for making a revolution that is suited to all situations. One given method may be adaptable to a certain country but unsuitable in another. A correct method in certain times and circumstances may be erroneous in other situations. Everything depends on the concrete historical conditions..... It is a matter of principle that either in the daily policies or in the practice of revolutionary struggle... a revolutionary should never lose sight of the final goal. If one considers the fight for small daily gains and immediate targets as ‘everything’ and views the final goal as ‘nothing’... then one displays the worst kind of opportunism which can only result in keeping the popular masses in eternal servitude. However, it is by no means sufficient to comprehend only the final objective. While keeping in mind the revolutionary goal, the art of revolutionary leadership lies in knowing how to win judiciously step by step. Revolution is the work of millions of popular masses standing up to overthrow the ruling classes, which command powerful means of violence together with other material and spiritual forces. That is why a revolution is always a long-term process. From the initial steps to the final victory, a revolution necessarily goes through many difficult and complex stages of struggle full of twists and bends, clearing one obstacle after another and gradually changing the relation of forces between the revolution and the counter-revolution until overwhelming superiority is achieved over the ruling classes...”
- Le Duan, “The Vietnamese Revolution: Fundamental Problems and Essential Tasks, New World Paperbacks, New York, 1971, pp22-27.
Our expectation is that the
Hoja Alliance will be a Centre-Left Alliance in which we, as SDP, will consciously try to push the politics to the Left. We are of
course away of the power dynamics within the alliance given the relative
financial clout of our other alliance partners. We are probably among the
poorest parties in Kenya in terms of what may be in our bank coffers although in terms of depth of
knowledge and accumulated wisdom of the anti-imperialist and democratic
struggles we are among the wealthiest.
Even as we embark on the Hoja Alliance we take note
of Cyrus Jirongo’s recent observation that the powers that be have their hands
in the creation of certain political start ups and therefore we
will not be entirely surprised to see agents of the NSIS, State House and even
some right wing blocs attempting to manipulate this alliance building and
coalition strengthening process.
Fortunately for the SDP, our entry into the Hoja Alliance is based on
principle and we will be active in that alliance as long as all partners remain committed to
the ideals which brought us together.